In this path-breaking new book, the author shows how authority guaranteed both continuity and change in Islamic law. Hallaq demonstrates that it was the construction of the absolutist authority of the school founder, an image which he suggests was actually developed later in history, that maintained the foundations of school methodology and hermeneutics. The defense of that methodology gave rise to an infinite variety of individual legal opinions, ultimately accomodating changes in the law. Thus the author concludes that the mechanisms of change were embedded in the very structure of Islamic law, despite its essentially conservative nature.
Book Description
In his latest book, Wael Hallaq examines the relationship between authority, continuity and change. He demonstrates how the authority of the law schools and their founders maintained school methodology and hermeneutics. It was this environment that gave rise to a variety of individual legal opinions, ultimately legitimizing changes in the law. Thus the author concludes that the mechanisms of change are embedded in the very structure of Islamic law, despite its inherent conservatism. Scholars and specialists will welcome the intellectual rigor and innovation of this pathbreaking analysis.
In this path-breaking new book, the author shows how authority guaranteed both continuity and change in Islamic law. Hallaq demonstrates that it was the construction of the absolutist authority of the school founder, an image which he suggests was actually developed later in history, that maintained the foundations of school methodology and hermeneutics. The defense of that methodology gave rise to an infinite variety of individual legal opinions, ultimately accomodating changes in the law. Thus the author concludes that the mechanisms of change were embedded in the very structure of Islamic law, despite its essentially conservative nature.
Book Description
In his latest book, Wael Hallaq examines the relationship between authority, continuity and change. He demonstrates how the authority of the law schools and their founders maintained school methodology and hermeneutics. It was this environment that gave rise to a variety of individual legal opinions, ultimately legitimizing changes in the law. Thus the author concludes that the mechanisms of change are embedded in the very structure of Islamic law, despite its inherent conservatism. Scholars and specialists will welcome the intellectual rigor and innovation of this pathbreaking analysis.