What would something unlike us--a chimpanzee, say, or a computer--have to be able to do to qualify as a possible knower, like us? To answer this question at the very heart of our sense of ourselves, philosophers have long focused on intentionality and have looked to language as a key to this condition. Making It Explicit is an investigation into the nature of language--the social practices that distinguish us as rational, logical creatures--that revises the very terms of this inquiry. Where accounts of the relation between language and mind have traditionally rested on the concept of representation, this book sets out an alternate approach based on inference, and on a conception of certain kinds of implicit assessment that become explicit in language. Making It Explicit is the first attempt to work out in detail a theory that renders linguistic meaning in terms of use--in short, to explain how semantic content can be conferred on expressions and attitudes that are suitably caught up in social practices.
At the center of this enterprise is a notion of discursive commitment. Being able to talk--and so in the fullest sense being able to think--is a matter of mastering the practices that govern such commitments, being able to keep track of one's own commitments and those of others. Assessing the pragmatic significance of speech acts is a matter of explaining the explicit in terms of the implicit. As he traces the inferential structure of the social practices within which things can be made conceptually explicit, the author defines the distinctively expressive role of logical vocabulary. This expressive account of language, mind, and logic is, finally, an account of who we are.
Review
Making It Explicit has already developed a justified reputation as a major contribution to the philosophy of language. It takes the traditional ill-fitting story of the relationship between language and the world and turns it upside down. Instead of starting with the existence of the world and explaining what it is for language to represent the world, it starts with language and explains what it is for the world to be represented by language...With tremendous panache, he launches into accounts of normativity, inference, meaning, truth, reference and objectivity, trying to show that the later concepts in that list are made intelligible by the earlier. --Rowland Stout ( Times Literary Supplement )
Making It Explicit is a landmark in theoretical philosophy comparable to that constituted in the early seventies by A Theory of Justice in practical philosophy...Drawing upon the resources furnished by his intricate theory of language, Brandom succeeds in offering a thoroughly convincing description of the practices within which beings capable of language and action express their rationality and autonomy. --Jürgen Habermas ( Wahrheit und Rechtfertigung )
Robert Brandom's magnificent book is an attempt to rework the whole of the philosophy of language in terms of normative, socially articulated pragmatics. His approach, inferentialism, which he traces through Kant and Frege to Wittgenstein and Sellars, is opposed to a more standard approach, representationalism... Making It Explicit is written with an exhilarating argumentative relish and tremendous assurance and thoroughness. --Rowland Stout ( Mind )
Review
Wilfrid Sellars described his project as an attempt to usher analytic philosophy out of its Humean and into its Kantian stage...Brandom's work can usefully be seen as an attempt to usher philosophy from its Kantian to its Hegelian stage...This sort of free and easy transition between philosophy of language and mind on the one hand, and world-historical vision on the other, is reminiscent not only of Mead and Dewey but also of Gadamer and Habermas. --Richard Rorty, Introduction to Sellars' Empiricism and the Philosophy of Mind
What would something unlike us--a chimpanzee, say, or a computer--have to be able to do to qualify as a possible knower, like us? To answer this question at the very heart of our sense of ourselves, philosophers have long focused on intentionality and have looked to language as a key to this condition. Making It Explicit is an investigation into the nature of language--the social practices that distinguish us as rational, logical creatures--that revises the very terms of this inquiry. Where accounts of the relation between language and mind have traditionally rested on the concept of representation, this book sets out an alternate approach based on inference, and on a conception of certain kinds of implicit assessment that become explicit in language. Making It Explicit is the first attempt to work out in detail a theory that renders linguistic meaning in terms of use--in short, to explain how semantic content can be conferred on expressions and attitudes that are suitably caught up in social practices.
At the center of this enterprise is a notion of discursive commitment. Being able to talk--and so in the fullest sense being able to think--is a matter of mastering the practices that govern such commitments, being able to keep track of one's own commitments and those of others. Assessing the pragmatic significance of speech acts is a matter of explaining the explicit in terms of the implicit. As he traces the inferential structure of the social practices within which things can be made conceptually explicit, the author defines the distinctively expressive role of logical vocabulary. This expressive account of language, mind, and logic is, finally, an account of who we are.
Review
Making It Explicit has already developed a justified reputation as a major contribution to the philosophy of language. It takes the traditional ill-fitting story of the relationship between language and the world and turns it upside down. Instead of starting with the existence of the world and explaining what it is for language to represent the world, it starts with language and explains what it is for the world to be represented by language...With tremendous panache, he launches into accounts of normativity, inference, meaning, truth, reference and objectivity, trying to show that the later concepts in that list are made intelligible by the earlier.
--Rowland Stout ( Times Literary Supplement )
Making It Explicit is a landmark in theoretical philosophy comparable to that constituted in the early seventies by A Theory of Justice in practical philosophy...Drawing upon the resources furnished by his intricate theory of language, Brandom succeeds in offering a thoroughly convincing description of the practices within which beings capable of language and action express their rationality and autonomy.
--Jürgen Habermas ( Wahrheit und Rechtfertigung )
Robert Brandom's magnificent book is an attempt to rework the whole of the philosophy of language in terms of normative, socially articulated pragmatics. His approach, inferentialism, which he traces through Kant and Frege to Wittgenstein and Sellars, is opposed to a more standard approach, representationalism... Making It Explicit is written with an exhilarating argumentative relish and tremendous assurance and thoroughness.
--Rowland Stout ( Mind )
Review
Wilfrid Sellars described his project as an attempt to usher analytic philosophy out of its Humean and into its Kantian stage...Brandom's work can usefully be seen as an attempt to usher philosophy from its Kantian to its Hegelian stage...This sort of free and easy transition between philosophy of language and mind on the one hand, and world-historical vision on the other, is reminiscent not only of Mead and Dewey but also of Gadamer and Habermas.
--Richard Rorty, Introduction to Sellars' Empiricism and the Philosophy of Mind