Since the discovery of original gnostic documents at Nag Hammadi in 1945, many scholars have recognized a familiar presence within this ancient heresy. To some authors the main features of gnosticism--belief in a secret revelation available only to an initiated elite, rejection of the physical world, and escape into the self--seemed reminiscent of modern cult groups and secular movements. However, Philip Lee, noting that most of the early gnostics were firmly ensconced within the Church, locates modern gnosticism within the Protestant establishment itself. "As a Protestant, I believe I have identified the elusive modern gnostics and they are ourselves," he writes. In this penetrating and provocative assessment of the current state of religion and its effect on values in society at large, Lee criticizes conservatives and liberals alike as he traces gnostic motifs to the very roots of American Protestantism. With references to an extraordinary spectrum of writings from sources as diverse as John Calvin, Martin Buber, Tom Wolfe, Margaret Atwood and Emily Dickinson among many others, he probes the effects of gnostic thinking on issues ranging from politics to feminism, from ecology to parenthood. The ethical ramifications of such a gnostic turn have been negative and frightening, he maintains. The book points to positive ways of restoring health to endangered Protestant churches. Calling for the restoration of a dialectical faith and practice, Lee offers an agenda for reform, including a renewal of obedience to the scriptures and an affirmation of life and creation within the circle of the extended family.
**
From Library Journal
Lee divides his book into three sections: "Gnosticism in Conflict with the Faith," " Gnosticism in Ascendance in North America," and "Results and Reform." He first offers an analysis of the components of gnostic religion and its heretical elements within early Christianity. Then, finding the same elements within North American Protestantism, he offers a prescription for degnosticization by restoring a sense of corporate community, spiritual equality, divine grace, and commitment to a lifelong pilgrimage of faith. Lee's analysis has far-reaching implications for families, for ecumenicism among denominations, for a return to the language and imagery of the Christian tradition, and for the recovery of a sense of God as mystery. Highly recommended for seminary libraries. Carolyn M. Craft, English, Philosophy, & Modern Language Dept., Longwood Coll., Farmville, Va. Copyright 1987 Reed Business Information, Inc.
Review
"Lee asserts the ongoing relevance of the Christian story of man. In doing so, he has made the study of gnosticism crucial to the ongoing debate about the future of American culture."-- The Christian Science Monitor
"Lee deserves all praise for seeing clearly what is indeed there to be seen, though concealed in the multiple masks of supposed Protestantism."--Harold Bloom, in The American Religion (1992)
"Lee's description of Gnosticism is not a historical sketch. Rather, it is an attempt to map the tendencies and characteristic forms of the Gnostic mindset. The resulting summary is one of the most readable and insightful treatments of Gnosticism presently available."-- The Thomist
"This is a thought-provoking, readable work, argued by means of numerous examples....It will prove valuable especially to those who teach North America's religious history and Protestant theologies."-- Horizons
"This is 'must' reading for every member of the cloth."-- Virginia Episcopalian
Since the discovery of original gnostic documents at Nag Hammadi in 1945, many scholars have recognized a familiar presence within this ancient heresy. To some authors the main features of gnosticism--belief in a secret revelation available only to an initiated elite, rejection of the physical world, and escape into the self--seemed reminiscent of modern cult groups and secular movements. However, Philip Lee, noting that most of the early gnostics were firmly ensconced within the Church, locates modern gnosticism within the Protestant establishment itself. "As a Protestant, I believe I have identified the elusive modern gnostics and they are ourselves," he writes. In this penetrating and provocative assessment of the current state of religion and its effect on values in society at large, Lee criticizes conservatives and liberals alike as he traces gnostic motifs to the very roots of American Protestantism. With references to an extraordinary spectrum of writings from sources as diverse as John Calvin, Martin Buber, Tom Wolfe, Margaret Atwood and Emily Dickinson among many others, he probes the effects of gnostic thinking on issues ranging from politics to feminism, from ecology to parenthood. The ethical ramifications of such a gnostic turn have been negative and frightening, he maintains. The book points to positive ways of restoring health to endangered Protestant churches. Calling for the restoration of a dialectical faith and practice, Lee offers an agenda for reform, including a renewal of obedience to the scriptures and an affirmation of life and creation within the circle of the extended family.
**
From Library Journal
Lee divides his book into three sections: "Gnosticism in Conflict with the Faith," " Gnosticism in Ascendance in North America," and "Results and Reform." He first offers an analysis of the components of gnostic religion and its heretical elements within early Christianity. Then, finding the same elements within North American Protestantism, he offers a prescription for degnosticization by restoring a sense of corporate community, spiritual equality, divine grace, and commitment to a lifelong pilgrimage of faith. Lee's analysis has far-reaching implications for families, for ecumenicism among denominations, for a return to the language and imagery of the Christian tradition, and for the recovery of a sense of God as mystery. Highly recommended for seminary libraries. Carolyn M. Craft, English, Philosophy, & Modern Language Dept., Longwood Coll., Farmville, Va.
Copyright 1987 Reed Business Information, Inc.
Review
"Lee asserts the ongoing relevance of the Christian story of man. In doing so, he has made the study of gnosticism crucial to the ongoing debate about the future of American culture."-- The Christian Science Monitor
"Lee deserves all praise for seeing clearly what is indeed there to be seen, though concealed in the multiple masks of supposed Protestantism."--Harold Bloom, in The American Religion (1992)
"Lee's description of Gnosticism is not a historical sketch. Rather, it is an attempt to map the tendencies and characteristic forms of the Gnostic mindset. The resulting summary is one of the most readable and insightful treatments of Gnosticism presently available."-- The Thomist
"This is a thought-provoking, readable work, argued by means of numerous examples....It will prove valuable especially to those who teach North America's religious history and Protestant theologies."-- Horizons
"This is 'must' reading for every member of the cloth."-- Virginia Episcopalian